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depths."51 Like all tricksters, the fool somehow stands outside of the normal. In the above case, the patient's dream credits the analyst with possessing such a wand. The wand is both a badge of his office or status and a tool with which he creates his miracles. Finally, the suggestion that we look at the analyst as a type of magician raises the interesting question of whether the basis of analysis, the theories of Jung himself, need to be true for the "magic" to work. It would be interesting, but beyond the scope of this thesis, to explore Jung's ideas about archetypes in general and perhaps to defend Jung against various misunderstandings. Jung wrote: Just as all archetypes have a positive, favourable, bright side that points upwards, so also they have one that points downwards, partly negative and unfavourable, partly chthonic. As his biographer put it, "He was convinced that he had some role to play but could not work out what it was."96 The key came through his interest in spiritualist saances. Another way of looking at the objects in his hands would combine the objects themselves with the position of the hands and arms: the wand is in the hand raised toward heaven while the coin(?) is in the hand closer to the earth. The truth is, my Summer internship at the University of Pretoria changed my outlook on my professional and, ultimately, personal life in ways that I could have never imagined. The size and unusual nature of his hat, for example, merits reflection.
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Freud's remark that his goal was to transform neurotic suffering into ordinary sadness comes to mind. And, on the other hand, the prankishness of the trickster can serve to "leaven the loaf" of an all-too-serious magician's personality.48 Jung notes in the same essay that the trickster is "a forerunner of the savior."49. Merkel was elected to replace him in December of the same year. Given the common negative associations to "witchcraft this assumption might be unfair to women so let us leave the question open.24 Still, this controversy points to the tension between what might be called the two "contexts" for magic: the changing of the world through allegedly. But to stay with the magician metaphor, one Jungian has described the process as "how bewitchment is transformed into enchantment."149 In discussing the "mana personality" in Chapter III above, I"d Jung's remark about "the well-known archetype of the mighty man in the form. This is one of the popular 19th-century claims which I intend to bypass here (although we shall see in the section on Shaman, below, that Marie-Louise von Franz has her own proposal about this contrast). Before the recent fame of another American magician, David Copperfield, Houdini was clearly the most famous conjuror in history. A primitive word-magic develops, and one is inordinately impressed by it because anything out of the ordinary is felt to be especially profound and significant.130 And Jung elsewhere refers to the "unintelligible incantations" used in magic.131 Perhaps the primary use of magic words, however,. She was appointed minister for women and youth by Chancellor. Merkel was elected secretary-general of the CDU on November.
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